Written by Nate Rosenfield
Each line in Popular Longing seems to drift up from the presence of a dear friend seated right beside you, laughing at how strange and sad life turned out to be. Published this year by Copper Canyon Press, Natalie Shapero’s new collection names the desires, fears, and inadequacies only those closest to us seem to understand, but all of us silently witness and endure. True to its name, Popular Longings is a study of what people want: “people'' observed in the broadest terms by the humdrum pastimes that ferry them through life (jobs, grocery stores, art galleries, tourist attractions, funerals) and “longings” presented in their crudest, most accessible forms—universal, sordid, and thoroughly commercialized (the new restaurant to try, the flowers he didn’t get you, the small town historical reenactment, the jewelry you’ll be buried in). Reading the collection feels like people-watching with a brilliant cynic who knows you better than yourself, and can effortlessly speak to the symbolic meaning of what surrounds you. Natalie Shapero is that stranger in the park you’re glad you happened to sit beside.
Although the collection depicts the nuances of interiority, it’s main object is how our inner worlds react to social conventions, particularly the market-driven forces that dominate so much of our lives. Why do we go to museums? What does our garbage say about us? How did we interpret the branded blanket the company gave us as a reward for our hard work? These questions are anything but commonplace when Shapero asks them.
Her observations possess many of the same qualities as a roadside bomb. What seemed perfectly ordinary suddenly becomes lethal under her gaze. With biting humor and insight, Shapero tallies all the ways our dreams have been bought and sold to us, obsessively rummaging through every dark corner of her thoughts in search of some unconscious urge left untouched. Her despair, her pessimism, her immaturity, her hatred, unsayable and unthinkable longings for death and blind retribution—every last item is flipped over and torn apart, but at every turn the market seems to have her cornered.
The humor and honesty that colors the collection allows us to share in Shapero’s desperate search with a sense of amity, but what she uncovers is hardly reassuring. Each encounter with our collective desires begins to resemble an abiding lack we can never fill (“How to feign lust for whatever is on offer. / How the largest possible quantity / of anything is a lifetime”). When the paint and gloss are worn away, Shapero shows us that essentially what we want is to live as long as we can; yet this seems to be the worst possibility imaginable in the life we’ve built for ourselves—the bulk of which consists of producing and consuming what will ultimately become junk through quiet, unthinking acts of destruction. As Shapero says, “What are our choices [...] might I suggest / LESS IS MORE against MORE IS MORE?”. But what does Popular Longing suggest we do in a condition such as this?
The answer you would expect from a poet—that art can uplift us into a life of meaning—is the object of Shapero’s sharpest criticism. Art is a running theme throughout Popular Longing. Shapero depicts it as an attempt to escape or destroy the conventions that restrain us through reflection and criticism, but one that inevitably fails—corrupted by the forces of commercialization that it seeks to destroy. In the poem “Man at His Bath” we see this state of entrapment boldly on display:
Six years ago the big museum sold eight famous paintings
to purchase, for unspecified millions,
Gustave Caillebotte’s MAN AT HIS BATH.
Now it’s hip to have a print of it,
and whenever I see one hung for decoration,
I’m almost certain that this is what Caillebotte
had in mind when he broke out the oils
in 1884: some twenty-first-century bitch in Boston
catching a glimpse of a framed reproduction,
recollecting a study about how washing oneself may induce
a sense of culpability[...]
What’s truly for sale in the metaphoric museums through which Shapero guides us is a mass longing for freedom, escape, and revolt. Shapero often associates artistic works with spectacular displays of violence, disfigurement, or suicide, but these acts of destruction are understood by everyone involved to be simply a playful exercise: harmless, lustful, fun. In the poem “Don’t Spend It All in One Place” destroying oneself or the art that claims to represent you is presented as the highest form of expression: the essence of the priceless objects draped across prestigious (high-security) gallery walls. Rather than escaping the monetization of life, however, these artworks simply recreate it—a theme Shapero splatters throughout Popular Longing in bold and terrifying colors:
[...] specific paintings
enter into cycles of finding themselves slashed
and restored, punched through and restored, effaced
by aerosol and then restored. Once a painting
gets famous for having absorbed some disturbance,
everyone wants to have a go. It’s like the woods
where a few people killed themselves and then all
of a sudden all these tourists were planning
pilgrimages there to do the same.
Shapero doesn’t separate her work from this dilemma. Quite the opposite—Popular Longing actively entices this same lust for destruction, provoking us to mock, scorn and delight in our self-hatred with abandon. With the drive and sneering scorn of a thrashing punk song, Shapero’s lines pull you in just to pummel and toss you around. The exits unreachable, the sound blaring, each stanza leaves you trying desperately not to fall down, as the comforts you vaguely took for granted are dragged across the stage to be jeered at and kicked around: love (“We often ate late by flameless / candles and took turns choosing / how best to be disposed of”), family (“Don’t worry. Wars are like children— / you create one, offer scant / effort, then call it botched as the years / accrue, go off and make / a new one with somebody else. / A chance to finally get it right”), the future (“The future, with its color / palette of airport whites and its / unrushed glace, its involute / beckoning. I see it. I can see it. At least / somebody wants me”), the past (“I’m ready to stop remembering. The trouble is / there’s nobody else who can do it.”), and, god knows, the present (“it’s juvenile / to cry for the everyday—so get over / yourself, I say / to the rat, who squeaks each time the dog / bites down, sounding just like those rubber chew / toys, which I suddenly understand are made to make / the noise of something getting killed—”).
Shapero draws you down into the pit at the center of Popular Longing through cold-blooded wit, torn up elegance, and entrancing ferocity. You’ll be glad to have been ripped apart by such practiced hands (well worth the ticket price of only $17). But her most provocative act is that she never lets you forget what you paid for. Shapero designs her verses to constantly stimulate this collective craving for destruction, to remind you at every turn that when art plays this game—leading a person to imagine they’ve broken free from all restraint—it’s simply another lockspring clicking into place. She offers no way out. The René Magritte epigraph at the start of the collection stands like a warning over the entrance: I do not like money, neither for itself nor for what it can buy, as I want nothing we know about.
But how seriously are we to take Shapero’s nihilistic leanings? Her humor often makes it difficult to tell. At times a hush falls over her verse, and you feel as if you’ve been allowed to walk into the quiet of her innermost fears. But irony always shoulders its way in somehow and disturbs the scene, like in the following lines from “And Stay Out”:
Rough days I’m trying to live
as though dead, to satisfy
or at least dampen the inclination
to actually die. I’m holding
mainly still. I’m forming my face
into no specific expression.
I’m lowering the lights
so I can’t see my poster
of one world leader grinning
and shattering, over the head
of another, a trick bottle
of champagne—a dead person
wouldn’t be looking at that,
or at anything.
The one moment in the collection where she seems to reach out her hand, searching genuinely for an answer, is in the poem “Some Toxin.” After lambasting human life as essentially a pollutant and bantering about the benefits of different ways and times of dying, she says:
[...]All I want is for someone
To understand me, but it seems my keenest friends
and I—we’ve scattered. We’ve struggled for peace,
for permanence, and somehow in that struggle,
we’ve ventured far from each other.
Rather than presenting this longing as the seed of some solution, as one might expect, she simply says “[...] this is what / we get. This is our penance.” There is no hope in hope it seems.
Or if there is, it’s not of interest here. Popular Longing is concerned with where a certain brand of collective desire leads us. There may be promise in a life understood in other terms, but Shapero’s focus here is the brutality and futility of our market-driven cravings—it’s their essence she’s after, not a life that exists apart from them. If you’re looking for uplift, try somewhere else. What Shapero does offer is the honesty and grit to show us how implicated we truly are in the mess we’ve made of this world—and to do so with the cleverness, craft, and poise of someone willing to account for themselves. Like a true friend, Shapero doesn’t try to prop you up with false promises. She simply assures you, with all of her artfulness and integrity, that to be understood for all you are is better than comforting yourself with lies, or drifting away into obscurity. To turn misery into a joke that invites and restores you—that’s Shapero’s gift, and it’s not easy to put a price on.